#HUMAN APOCALYPSE 2030 HOW TO#
He first discovered how to harness the creeping genetic changes happening at the cellular level of one of humanity’s longest serving friendly bacteria.
Gizienski brought together a deep knowledge of dharma with cutting edge discoveries in quantum mechanics and epidemiology. Over time, it became evident that the G195 had worked up a strategy based on some strange ideas developed by a little known buddhist bhikkhu and scientist, Yasno Gizienski. sanfranciscensis that started to change how people thought and felt. However, it was the migrating mutation of L. However, from slow food enthusiasts to vegan activists, from radical black feminists to indegineous priestesses, people knew the power of the hearth and stove.
The pandemic had drawn clear focus on the corrupt working conditions of food processing practices around the globe. The universal need for sustenance had been subverted for decades by large corporations fighting for power and dominance. She started in the kitchen (obviously dismissed by the macho, hard-headed neo-liberal chauvinists in their poorly attended street protests as ‘woman’s work’) because she understood where people found joy and comfort. It was the Prime Minister's ability to ground the geo-political, the ‘global economic’, into the everyday lives of ordinary people that was so impressive. Countries and communities that built resilience through the ravages of white supremacy, people who kept community and care at the centre of their value system, flourished. To some extent, it was colonialism (or capitalism) in reverse. It was distributed through the strength of kinship bonds and welfare practices as well as the density of network connections (or ‘bacterial load’ as it became known). In the G195, power wasn’t attributed through GDP or historical colonial power. When the Prime Minister of New Zealand proposed the ‘G195,’ she saw the lockdown as a chance to try something new, to highlight and agree to the values of a new relational economy. But in their scramble to gain attention, as the rest of the world baked sourdough, they missed how the new order would unfold.
It was a familiar sight to see the accelerationists arguing about how best to manipulate the direction of travel, or how catastrophic the apocalypse would be. Their work existed in small online enclaves, conferences and exhibitions that explored new directions, objects or infrastructures. They wished to provoke the new through a closer relationship to nature - a new social reality that was less self centred, promoted a human and non-human unity, and a culture of care and mutualism. The intellectuals, scrambling to gain tenure or cultural capital from the situation, settled on the phrase ‘new normal.’ But the new normal had been around for years circulating amongst the speculative designers and futurists who were discontent with the old. sanfranciscensis was key to unlocking a different future. However, whilst immersed in the cultural and economic panic, it was difficult to decipher or understand that our new relationship with L. At the time, we were surprised by the ease at which we transitioned into new patterns of living. Some of them can be found in fridges around the globe… bacterial evidence of the ten year revolution.ĭuring the first few months of lockdown, amidst the chaos and shock of being confined to our homes, there was lots of talk about how the virus would recalibrate our collective future. So many mothers died during the summer of 2020, but some of them survived. Memories From the Year 2030 is a collection of fictional letters, memos and visual artifacts created by a group of futurists, speculative designers, authors and artists.